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Sunday, March 18, 2012

Where do we go? Realizing Vision and Setting Values



We are often confounded with our own disbeliefs, disillusionment and disappointments. Sometimes it feels that we are losing the sense of purpose in life either because we are not able to achieve what we want, or because we are not able to breakeven with the circumstances. Sometimes we often lack clarity, with so many things to do, that we end up doing none.

The situation warrants a serious relook. In this article, I have made an attempt to have this relook on our choices and decisions, and consequences thereof. Identify our current value system behind the veil of our attitude and action. and then redefine them to realize our own vision. I prefer to use term "Dharma" often as one word substitute for all of them, Dharma, which is embedded in our consciousness and emanates from the eternity, has been discussed in detail. The article also highlights the importance of faith in fulfilling ones dharma. Finally, an attempt has been made to outline qualitative metrics of dharma and posssible distractions to it. 

Our Action determine our attitudes and our attitudes are determined by our vaules. Value is a quintessential of any society, organization or individual at large. Therefore how do we choose value for ourselves is an important question. Asking right question is a virtue, like Sahadeva, who would answer only if the right question was asked. Right questions give most relevant answers. And the right question at this point will be certainly, what picture do we see of our future. This picture is a vision. Vision is less objective and more qualitative. So lets work backward and define our vision, set a broad set of principles and rules,  that help us make choices and decision for our action, in the direction of realization of  our vision.

Then the question is What do we do? Aristotle says, “choose your vocation where your talent meets the need of the world”. That’s why realizing ones dharma is so important, it is different in the sense from the term we defined above as it encompasses all of them, the rules, principles, action (including the intent of the action) and vision of one self. You can always question yourself, Whether  what you are going to do is dharma or not? What is my dharma?. Sometimes making decision is difficult when there is conflict between the "Principle" and the "Rules", whereas the best thing is to comply with both the rule and intent of it is, i.e., principle, the conflict between the two can create “Dharma Sankat”. The rule is to uphold the "Principle", As the Krishna did it (Analogy is drawn from the Devadutt Pattnaiks Wiriting). Maslow’s Heirarchy of needs stops short at self actualization. Indian thought moves  even further to Self Realisation. Whereas Actualised people have higher level of acceptance of self and other often in pursuit of men’s highest potential, Self realized people lose their identity, only to become one with ultimate reality of universe i.e. Brahman (beyond the senses, beyond the mind, beyond intelligence, beyond imagination, as the Bhagvad puts it). Only name that comes to my mind when I think of a self realized person is Mahatama Gandhi.

 Great Visions and arduous dharma are taken by the men of great faith. Some people who identify themselves as rationalist often deny the existence of faith failing scientific scrutiny, although it’s a different matter that even greatest scientists were men of great faith. Faith which stems out from their inherent spirituality. Faith is the driving force of noble pursuits.

Human being is a function of four fold yogas of knowledge, action, love and reflection onto oneself. Mathematically Speaking Co-ordinate of an individual can be determined with the first three variables and its relative position w.r.t others can be determined using the fourth variable of reflection i.e the way he/she interacts with himself or others. The Highest Human potential can be obtained through one of the yogas or their combination.

Whereas success is relative term, realization of dharma helps one to set right his own definitions of success. Important to this is, that we retain our controls. People are being increasingly “driven” with the advent of seamless interconnection of social networks. Rhetoric today can create euphoria, intolerant people may rebel to change the existing system but are far less likely to create a beautiful tomorrow. That’s Why,  Daniel Goleman who coined the term “Emotional Intelligence” later came out with the term “Social Intelligence”. Whereas earlier It was a quest between the Logical and the Emotional Brain. Now the Environment is much more complex as the two brain function continuously interact with innumerable similar entities in their society or beyond the barriers of physical boundaries of society to virtual society. Its much more dangerous now, That why Social Scientist now talk of Spiritual Intelligence, intent is to bring back the foci of the locus of one’s control into one’s own “Consciousness”. We (Indian Thought) knew it long ago. Western world has now reasoned it out working backwords.

  This World, If at all, should be greatful to the men who took their societies forward, often without glorification or recognition. Individual glory should have a little place in the life of a society. It is the leaders, social workers, scientist and bravehearts (etc.) who are bedrock of great civilizations, who are contributors. Contributors come before achievers. Achievers can be significant contributors, when they realize their duty. Therefore I believe that, Individual success is a lesser form of success, and although deserves recognition, but not glorification.

Some good reads:




Sunday, November 28, 2010

Sustainable Development and World Peace: An Indian thought

OM – Purnamadah Purnamidam Purnat purnamudachyate.

Purnasya Purnamadaya Purnamevavashisyate.



I find this shloka so encompassing. Essentially it means that you are one with the every particle of the universe, ever transforming.
                                            Industrial revolution brought with it a rapid technological development with deep impacts on socio-political order of the world. Its devastating ecological impact is also alarming. This doesn't means that this development was uncalled for. but the motive is to understand that we are now moving to the next level of evolution where our biggest challenges are, Sustainable Development and World peace. 
This is the issue that has taken the attention of world, where every earth summits had a set of objectives, which seems to be failing.
Starting from "One earth" idea of stockholm to the Rio DE Janeiro Declaration consisting of 27 principles intended to guide future sustainable development around the world or the Johannesburg Declaration, which says,  "to focus on the worldwide conditions that pose severe threats to the sustainable development of our people, which include: chronic hunger; malnutrition; foreign occupation; armed conflict; illicit drug problems; organized crime; corruption; natural disasters; illicit arms trafficking; trafficking in persons; terrorism; intolerance and incitement to racial, ethnic, religious and other hatreds; xenophobia; and endemic, communicable and chronic diseases, in particular HIV/AIDS, malaria and tuberculosis." Let it be Kyoto or Copenhagen, it has yielded little success.
Indian Thought
When we decided to establish peace, we got even more violence and terror strikes, we have been failing to attain the objectives of ecological balance and thus prevent global warming and climate change.
Actually whereas alternative technologies may provide part answers of climate change & global warming , certainly they have no answers for enduring peace. At best Technology can be a deterrence.
Model of System as developed by the west has been largely successful till now. Here system is developed by the intellegentsia fit for most of the people.
But the larger question is system so deveoped is sustaible or not?
System driven by desires and greeds of human beings . In a sense this is a level of egoism, that cosiders itself superior to all other beings and exploits indiscriminately.
Dire need of the hour is the paradigm shift of approach from System centric to the People centric model of the society. It is now, not the system that should build the people but people growing as a systemic success. 
Where the basic belief of people will be inclusive of the starting shloka of this article and we are just the form of panchmahabhootas.. "Ten Tyakten bhunjeetha" is the core of indian thought which means even the consumption should be just to satiate your hunger and not the greed, with a sense of sacrifice and dedication.

The Atharva Veda says, “We may believe in different religions … yet we share the same home - Our Earth … we must learn to happily progress together or miserably perish together. For man can live individually but can only survive collectively”

Tuesday, October 19, 2010

Bhartiya Value system and it's challenges-2

Now Be very sure that, I am not a social scientist, and my observation may not be entirely scientific. But I am here to express my opinion.

Strong Family values mean that, Family is a strong and independent entity, knitted loosely to the society. For a lot of people, With Family, comes a sense of insecurity from the external environment. Also, any primary obligation is towards family. Then, Different families differ in the values they adhere to, skills, knowledge & set of experiences, which they transfer to their offspring.

This I feel, definitely, is one of the reasons why we failed in bringing cohesiveness, as a nation state in 12th and 13th century, accompanied by rigidities of cast structures, leading to autocratic rule. Ancient India didn’t preserved most of its knowledge in the documents, or even if it did so, it remained with the few families. I strongly feel that Indian scriptures do not prescribe, cast as an inborn quality, but values gained over time.

Now, Still It doesn’t mean that we have to adopt western values, but we have to look for genuine Indian solutions. Because, We did perform marvelously well with the same set of values. But difference is in the institutional structure that has changed over time.

To me revival of Gurukula system holds the key. Then, Gurukula meant to be an institution best in class, governed by the best of the masters, infact next to the King, same for all. This ensured uniformity of values, being transferred to the disciples. There, they learned to share and contribute. Knowledge was free, & was a state responsibility. Today if we can do this, I am sure, we will be a step closer to a castless society producing best in class people.

Numerous division of Indian society has to be taken over by the intense nationalism of quality people. Democracy has to be driven by nationalism. & Believe me, Indian nationalism can never be chauvinistic, by the virtue of its fundamental principle of universal love, brotherhood and infinite tolerance.

Monday, October 18, 2010

Bhartiya Value system and it's challenges

India's started a historic march toward's glory after the era of liberalisation. It brought with it a sense of self confidence and a hope for survival, after the chaotic 80's. Today,As We look forward to be a super power, There is both a Confidence and some sense of disbelief too. But there are larger questions to answer. Questions which are uncomfortable, challenging our value system.
Emancipation of Bharat lies in the emancipation of its 80 crore people, who are not living on the greener side of the fence.
Question of Corruption is fundamental, it demands reflection into the Indian psyche. It demands answers to the question which Raghunathan ji raised in his book "Games Indian Play", That is, "Why We are a failure collectively", Like wise Sister Nivedita, Disciple of Vivekananda ji once told that "West has to learn the family values of indians, and indians have to learn working as a team from the west (based on memory). For a common cause westerners can set aside thier differences, and this is what we have to learn from them, in order to become a collective success rather than being an individual brilliance.
But, A million dollar question is, How?
We are not born the way we are, So there is something in the way we are nurtured. Having a great Family values, is of course, a good thing, but personally i feel, It is this, Where we fail as a community, as a society, at a micro level.(to be continued)

Monday, March 15, 2010

NOTE

my posts are based on my understanding of the principles of sanatan dharma & liable to fallible. any comments are therefore welcome

Happiness

Happiness lies in moments, rooted deep within us, along the constant journey of dharma
(cherished mission & not ambition). happiness therefore is not to be misunderstood with pleasure, likewise mission with ambition.
real happiness is source to the higher level of realisations, that comes, not out of expectation but selfless action & knowledge. & above all love...

Friday, March 12, 2010

Dreams (contd..)

While on shores, thought of the other end is the most important to us. we start on a boat with passion & plan to beat the sea. Challenge of the tides raises the emotions of both despair & valour.
Winner through the long sail may be the one who "loves the sailing" over the sea, more than idea to cross it or mere the idea of the shore at other end. Remember, we are in sea and not in pond, during the sail, many a dreams may be lost, but our mission or our dharma is to sail, a karmyogi (master of the tides) will sail without bothering consequences.
Now doing itself is not important, if we dont know swimming, we may drown. the sailor who can even dive into see, will have a survivavibilty.
knowledge and action therefore bear fruit, still this may not be sufficicient to bring happiness. so where does the happiness lies?.....